Laws of Eid-ul-Adha 7 – Online Islamic Education

If someone is performing the sacrifice on behalf of the parents

and the parents are present at the place of sacrifice in the country or have died, is it necessary that the Eid prayers have been performed in that place or area? (Online Islamic Education)

If the sacrifice is being performed by someone else and that person is present in the same place or the sacrifice is being performed by a deceased person. Then it is only necessary to observe the time of sacrifice. so if there is no Eid prayer in that place For example. If it is a village, villages, etc., then they can offer sacrifices there after Fajr prayers.
And if the Eid prayer is offered in that place, for example. If it is a city, then the sacrifice will be offered there after the Eid prayer. If the Eid prayer is offered in many places in the city, If it goes, it will be valid. Sacrifice can be done there after the Eid prayers, even if the Eid prayers have not yet been offered in the Eid Gah near the sacrificer.

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What is the time of sacrifice?

The time of sacrifice is from the tenth day of Dhu’l-Hijjah after the Eid prayer until the setting of the sun on the twelfth day of the month. It doesn’t matter. However, in terms of reward, it is better to sacrifice on the first day. Then on the second day and then on the third day. And where it is not correct to offer Eid prayers (ie in villages and hamlets). People can slaughter the sacrificial animal even after the Fajr prayers on the morning of Dhu’l-Hijjah.

(1) Zaid sacrificed and sold his leather and spent it on his own expenses.

Is it right for Zaid to spend this money for his own needs or not?
(2) If Zaid offered a sacrifice and sold the leather and used the money for some work in the mosque. Is it correct or not?
(3) The members of the mosque committee are traders. They intended to buy and sell the sacrificial leather and use the profits from it for the work of the mosque. Now the members of the mosque committee bought leather from one rupee to one hundred rupees. Now, is it right to use the profit earned after selling it for the work of the mosque or not?
(4) Umar claims that it is not permissible to invest leather money in the mosque under any circumstances but it is haraam. Is Umar’s claim valid? Explain the following issues in the light of Qur’an and Hadith and save us from error. There will be kindness.

1. It is not permissible for Zaid to use the price of leather for his own use, but it is obligatory to give the price in charity.
2. This is also not correct. It is necessary to give it to a poor person as the owner. Then he can do whatever he wants, whether he brings it to his work or gives it to the mosque madrassa.
3. True, when they have invested their profits.
4. The claim of age is absolutely not valid. If the sacrificer sells leather, it is not permissible to put this price in the mosque. But if he gives the leather as a gift to a poor or rich person and he sells the price to himself. It is permissible for the sacrificer to sell the leather in the hands of someone else, then he sold it to another person at a higher profit. It is permissible to invest the total or only amount of profit earned from the sale in the mosque.

How much money does a person have to sacrifice?

The syllabus for making the sacrifice obligatory is the same as the syllabus for making the sadaqa al-fitr obligatory. Or if there is goods whose value is equal to or more than one and a half tola of silver (whether the goods are in excess in cash or gold or silver or in some other form. As well as no merchandise) then such men and women Sacrifice is obligatory. And it is not permissible for such a person to take zakat. (Online Islamic Education)

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What does sacrifice mean? Explain a little bit. (Online Islamic Education)

The sacrificial animal is called in Arabic ” اُضحیۃ، اِضحیۃ (اضاحی)، ضحیۃ (ضحایا) اور اضحاۃ (اضحی)”

In the dictionary, “اضحیۃ” is the name of every animal that is slaughtered on the day of sacrifice. According to this last word, this day is called “یوم الاضحی”.

Terminological Definition: Slaughtering a specific animal of a certain age with the intention of gaining nearness to Allah at a specific time with specific conditions and reasons is called “اضحیۃ”.

I am a school teacher and I can afford it.

I want to have my share in the name of my mother for sacrifice, she is Hayat Alhamdulillah. One Maulana said that it is not permissible, sacrifice yourself first.

If you have the syllabus and the sacrifice is obligatory on you, then you have to make your own sacrifice. As well as if your mother has the syllabus and the sacrifice is obligatory on her and on her behalf Sacrifice is a reward. Sacrifice from the mother is not obligatory on you, so if you can afford the same sacrifice, arrange your sacrifice, otherwise the obligation will remain.

An illiterate, unmarried and extremely poor man

(whose parents have died and who has no business of any kind and has been going on preaching annually since the fourth day of Eid) to his late mother’s property I have received one lakh and fifteen thousand rupees. After this detail, the question is, will this person make a sacrifice?

In the possession of a sane, mature, resident, Muslim man or woman. After deducting the loan amount on the day of sacrifice. Seven and a half tola of gold, or fifty-two and a half tola of silver. Or an amount equal to its value, or merchandise. Or If there is more than the required amount of goods. The value of which is equal to fifty-two and a half tola of silver. Or one of them or a combination of some of these five things is equal to the value of fifty-two and a half tola of silver. It is obligatory, so in the case in question, if the person has the money by sunset on the third day of Eid. Then the sacrifice will be obligatory on him.

What is it like to offer aqeeqah in a sacrifice in eid ul azha?

That’s right.

I bought a cow for my obligatory sacrifice,

while keeping two parts of the deceased in the same animal. Now the question is, I want to include another living curriculum in one of the two sacrifices of these deceased. Would it be right to do so?

In the case in question, it is permissible to reduce one part of one’s two naafil parts and share it with another, but it is not appropriate.